بند صد و هفتاد و دوم

Notwithstanding the obviousness of this theme, in the eyes of those that have quaffed the wine of knowledge and certitude, yet how many are those who, through failure to understand its meaning, have allowed the term “Seal of the Prophets” to obscure their understanding, and deprive them of the grace of all His manifold bounties! Hath not Muhammad, Himself, declared: “I am all the Prophets”? Hath He not said as we have already mentioned: “I am Adam, Noah, Moses, and Jesus”? Why should Muhammad, that immortal Beauty, Who hath said: “I am the first Adam” be incapable of saying also:… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند هشتاد و دوم : خطاب به ملوک

…of this world shut you out as by a veil from Him Who is the Creator of heaven. Arise, and serve Him Who is the Desire of all nations, Who hath created you through a word from Him, and ordained you to be, for all time, the emblems of His sovereignty. ای پادشاهان شما در ظاهر مالک هستید، مالک حقیقی با بهترین آرایش آشکار شد. حال که مشرق ظهور الهی و شما را با نفس خود که مهیمن او قیوم است دعوت میکند. مبادا غرور و یا ثروت دنیا که حجاب است شما را از شناخت خالق آسمان مانع شود…. (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند چهل و پنجم

O my brother! Take thou the step of the spirit, so that, swift as the twinkling of an eye, thou mayest flash through the wilds of remoteness and bereavement, attain the Ridván of everlasting reunion, and in one breath commune with the heavenly Spirits. For with human feet thou canst never hope to traverse these immeasurable distances, nor attain thy goal. Peace be upon him whom the light of truth guideth unto all truth, and who, in the name of God, standeth in the path of His Cause, upon the shore of true understanding. “ای برادر من، قدم روح بردار… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند شصت و چهارم : پیروی نکردن از نفس اماره

…all His creatures. Take heed not to stir up mischief in the land after it hath been set in order. Whoso acteth in this way is not of Us, and We are quit of him. Such is the command which hath, through the power of truth, been made manifest from the heaven of Revelation. ای مردم دنیا، متابعت نکنید نفسهای اماره ی خود را زیرا شما را امر میکند به فحشاء، متابعت کنید خداوندی را که مالک عالمیان است و امر میکند شما را به تقوی. مبادا فساد کنید در زمین. بعد اصلاح (یی که خداوند بر روی زمین کرده)… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند یکصد و چهل و ششم : زکات

قد کتب عليکم تزکية الاقوات و ما دونها بالزّکوة هذا ما حکم به منزل الايات فی هذا الرّقّ المنيع * سوف نفصّل لکم نصابها اذا شآء اللّه و اراد انّه يفصّل ما يشآء بعلم من عنده انّه لهو العلّام الحکيم * It hath been enjoined upon you to purify your means of sustenance and other such things through payment of Zakát. Thus hath it been prescribed in this exalted Tablet by Him Who is the Revealer of verses. We shall, if it be God’s will and purpose, set forth erelong the measure of its assessment. He, verily, expoundeth whatsoever He… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند یکصد و هفتاد و سوم : مقام علماء دیانت بهایی

…triumph waving betwixt earth and heaven. Ye are the manifestations of steadfastness amidst men and the daysprings of Divine Utterance to all that dwell on earth. Well is it with him that turneth unto you, and woe betide the froward. This day, it behoveth whoso hath quaffed the Mystic Wine of everlasting life from the Hands of the loving-kindness of the Lord his God, the Merciful, to pulsate even as the throbbing artery in the body of mankind, that through him may be quickened the world and every crumbling bone. خوشا به حال شما ای گروه علماء دیانت بهایی، قسم… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند یکصد و هشتاد و سوم : دعا و مطالعه ی آیات

قل هذا لقسطاس الهدی لمن فی السّموات و الارض و البرهان الاعظم لو انتم تعرفون * قل به ثبت کلّ حجّة فی الاعصار لو انتم توقنون * قل به استغنی کلّ فقير و تعلّم کلّ عالم و عرج من اراد الصّعود الی اللّه ايّاکم ان تختلفوا فيه کونوا کالجبال الرّواسخ فی امر ربّکم العزيز الودود * Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند یکصد و چهلم : خطاب به اهل بیان در مورد ارتفاع و انتشار امر مبارک

…of truth, and not to be of those who see the testimony of God yet reject and deny it. They, in truth, are of those who will assuredly perish. The Point of the Bayán hath explicitly made mention in this verse of the exaltation of My Cause before His own Cause; unto this will testify every just and understanding mind. As ye can readily witness in this day, its exaltation is such as none can deny save those whose eyes are drunken in this mortal life and whom a humiliating chastisement awaiteth in the life to come. ای اهل بیان… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند دویست و پنجاه و سه

Behold how the divine Touchstone hath, according to the explicit text of the Book, separated and distinguished the true from the false. Notwithstanding, they are still oblivious of this truth, and in the sleep of heedlessness, are pursuing the vanities of the world, and are occupied with thoughts of vain and earthly leadership. “حال ملاحظه فرمائيد که چگونه محک الهی به نصّ کتاب تفصيل نمود و خالص را از غشّ تميز داده و مع ذلک هنوز شاعر نشده‏اند و در نوم غفلت به کسب دنيای فانيه و رياست ظاهريّه مشغول شده‏اند.” غش: تزویر، تقلب، پرده پوشی/ نوم: خواب، خفتن، در… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)

بند دویست و ده

Ponder the blessed verse, so that the meaning of the words “There is neither a thing green nor sere but it is noted in the unerring Book” may be imprinted upon the tablet of thy heart. Notwithstanding, a multitude bear him allegiance. They have rejected the Moses of knowledge and justice, and clung to the Sámirí of ignorance. They have turned away their eyes from the Daystar of truth which shineth in the divine and everlasting heaven, and have utterly ignored its splendor. “تفکّر در آيه مبارکه نموده تا معنی “وَ لا رَطْبٍ وَلا يَابِسٍ إلّا فی کِتَابٍ مُبينٍ” درست… (Search hits: 5 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 344.23)