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“O Son of Man! Many a day hath passed over thee whilst thou hast busied thyself with thy fancies and idle imaginings. How long art thou to slumber on thy bed? Lift up thine head from slumber, for the Sun hath risen to the zenith; haply it may shine upon thee with the light of beauty.” “يَا ابْنَ الإنسانِ، قد مَضَی عَلَيکَ اَيّامٌ و اشتَغَلْتَ فيهَا بمَا تَهْوی بِهِ نَفْسُکَ مِنَ الظُّنُونِ وَ الاَوهامِ. إلی مَتَی تَکُونُ راقِداً عَلَی بساطِکَ؟ فَارْفَعْ رأسَکَ عَنِ النَّومِ. فَإنَّ الشَّمسَ قَدِ ارتَفَعَتْ فِی وَسَطِ الزَّوالِ، لَعَلَّ تُشرِقُ عَلَيکَ باَنوارِ الجَمالِ.والسّلام.” فقره ۶۲از کلمات مبارکه… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

…and equity in all things. Thus biddeth you He Who is the Dawning-place of Revelation, would that ye might comprehend. هر وقت فرستادید حیوانی را که برای صید به کار میرود، نام خدا را ببرید. آنچه را که این حیوانات برای شما میاورند حلال میشود ولو اینکه آن صیدی که میآورند، مرده باشد. خداوند علیم و خبیر است. رعایت عدل و انصاف را بکنید در کل امور مبادا اسراف کنید. اینطور امر میکند شما را مطلع ظهور اگر شما از اشخاص عارف باشید. در رساله ی سوال و جواب است: جواب: قوله تعالی ” اذا ارسلتم الجوارح” اقسام دیگر هم… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

…from the heaven of My omnipotent glory, addressed to My creation these words: “Observe My commandments, for the love of My beauty.” Happy is the lover that hath inhaled the divine fragrance of his Best-Beloved from these words, laden with the perfume of a grace which no tongue can describe. By My life! He who hath drunk the choice wine of fairness from the hands of My bountiful favour will circle around My commandments that shine above the Dayspring of My creation بگو از نفس تامل و تفکر درباره ی دستورات و اوامر و احکام من، بوی پیراهن من منتشر… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

This is but one of the meanings of the spiritual sovereignty which We have set forth in accordance with the capacity and receptiveness of the people. For He, the Mover of all beings, that glorified Countenance, is the source of such potencies as neither this wronged One can reveal, nor this unworthy people comprehend. Immensely exalted is He above men’s praise of His sovereignty; glorified is He beyond that which they attribute unto Him! “باری، اين است يک معنی از سلطنت باطنی که نظر به استعداد و قابليّت ناس ذکر شد. و از برای آن نقطه وجود و طلعت محمود… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

Moreover, observe how these things that have come to pass, and the acts which have been perpetrated, have all been mentioned in former traditions. Even as it hath been recorded in the “Rawdiy-i-Káfí,” concerning “Zawrá’.” In the “Rawdiy-i-Káfí” it is related of Mu‘ávíyih, son of Vahháb, that Abú-‘Abdi’lláh hath spoken: “Knowest thou Zawrá’?” I said: “May my life be a sacrifice unto thee! They say it is Baghdád.” “Nay,” he answered. And then added: “Hast thou entered the city of Rayy?”, to which I made reply: “Yea, I have entered it.” Whereupon, He inquired: “Didst thou visit the cattle-market?” “Yea,”… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

Likewise, in this day, thou hast heard the people impute similar charges to this Revelation, saying: “He hath compiled these words from the words of old”; or “these words are spurious.” Vain and haughty are their sayings, low their estate and station! “چنانچه اليوم به مثل همان را شنيده ايد که نسبت به اين امر می دهند و می گويند که اين کلمات را با کلمات قبل ترکيب نموده و يا کلماتی است مغلوط. قَد کَبُرَ قَولُهُم وَصَغُرَ شَأنُهُم وَحدُّهُم.” مغلوط: پر غلط قَد کَبُرَ قَولُهُم وَصَغُرَ شَأنُهُم وَحدُّهُم به تحقیق که بزرگ است کلام آنها و کوچک و حقیر… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

In this day the breeze of God is wafted, and His Spirit hath pervaded all things. Such is the outpouring of His grace that the pen is stilled and the tongue is speechless. “در این زمان نسمة اللّه وزيده و روح اللّه احاطه نموده، قلم ازحرکت ممنوع و لسان از بيان مقطوع گشته.” نسمة اللّه: نسیم الهی/ مقطوع: قطع شده… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

Viewed in the light of their second station—the station of distinction, differentiation, temporal limitations, characteristics and standards—they manifest absolute servitude, utter destitution and complete self-effacement. Even as He saith: “I am the servant of God. I am but a man like you.” “و در مقام ثانی که مقام تميز و تفصيل و تحديد و اشارات و دلالات ملکيّه است عبوديّت صرفه و فقر بحت و فنای باتّ از ايشان ظاهر است. چنانچه می فرمايد: “إنّی عَبدُ اللّه و ما اَنَا إلّا بَشَرٌ مِثلُکُم.”” “إنّی عَبدُ اللّه و ما اَنَا إلّا بَشَرٌ مِثلُکُم.” به درستی که من بنده ی خدا هستنم… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

The mystery of this theme hath, in this Dispensation, been a sore test unto all mankind. Behold, how many are those who, clinging unto these words, have disbelieved Him Who is their true Revealer. What, We ask, could this people presume the terms “first” and “last”—when referring to God—glorified be His Name!—to mean? If they maintain that these terms bear reference to this material universe, how could it be possible, when the visible order of things is still manifestly existing? Nay, in this instance, by “first” is meant no other than the “last” and by “last” no other than the… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)

Be that as it may, the real elixir will, in one instant, cause the substance of copper to attain the state of gold, and will traverse the seventy-year stages in a single moment. Could this gold be called copper? Could it be claimed that it hath not attained the state of gold, whilst the touchstone is at hand to assay it and distinguish it from copper? “باری، در هر حال اکسير کامل مادّه نحاسی را در آنی به مقام ذهبی می رساند و منازل هفتاد ساله را به آنی طيّ نمايد. آيا آن ذهب را بعد می توان گفت که… (Search hits: 2 in body, 0 in title, 0 in categories, 0 in tags, 0 in other taxonomies, 0 in comments. Score: 137.69)