بند دویست و چهل و سه

In view of this, is it fair for this people to repudiate these newly revealed verses which have encompassed both the East and the West, and to regard themselves as the upholders of true belief? Should they not rather believe in Him Who hath revealed these verses?

Considering the testimony which He Himself hath established, how could He fail to account as true believers them that have testified to its truth? Far be it from Him that He should turn away from the gates of His mercy them that have turned unto and embraced the truth of the divine verses, or that He should threaten those that have clung to His sure testimony! He verily establisheth the truth through His verses, and confirmeth His Revelation by His words. He verily is the Powerful, the Help in peril, the Almighty.

“مع ذلک آيا جائز است اين آيات بديعه که احاطه فرمود شرق و غرب را، از آن معرض شوند و خود
را از اهل ايمان دانند؟ و يا آنکه مؤمن شوند مُنزل آيات را؟ به اين استدلال که خود فرموده مقرّين را از اهل ايمان محسوب نفرمايد؟ حاشا ثمّ حاشا که مقبلين و مقرّين آيات احديّه را از ابواب رحمت خود براند و متمسّکين به حجّت مثبته را تهديد فرمايد. إذ إنَّهُ مُثْبِتُ الْحقِّ بِآياتِهِ وَ مُحَقِّقُ الاَمرِ بِکلِماتِهِ وَ إنَّهُ لَهُوَ المُقتَدِرُ المُهَيمِنُ القَديرُ. ”

مقربین: اقرار کنندگان، اعتراف کنندگان/ حاشا: هرگز، دور باد/

إذ إنَّهُ مُثْبِتُ الْحقِّ بِآياتِهِ وَ مُحَقِّقُ الاَمرِ بِکلِماتِهِ وَ إنَّهُ لَهُوَ المُقتَدِرُ المُهَيمِنُ القَديرُ
از حضرت بهالله است به این مضمون: زیرا او برقرار دارنده حق است توسط آیاتش و استوار کننده امر است با کلماتش. همانا اوست توانا و مهیمن و قدرتمند.